Psalms 5
1 To the chief Musician upon Nehiloth, A Psalm of David. Give ear to my words, O LORD, consider my meditation.
2 Hearken unto the voice of my cry, my King, and my God: for unto thee will I pray.
3 My voice shalt thou hear in the morning, O LORD; in the morning will I direct my prayer unto thee, and will look up.
4 For thou art not a God that hath pleasure in wickedness: neither shall evil dwell with thee.
5 The foolish shall not stand in thy sight: thou hatest all workers of iniquity.
6 Thou shalt destroy them that speak leasing: the LORD will abhor the bloody and deceitful man.
7 But as for me, I will come into thy house in the multitude of thy mercy: and in thy fear will I worship toward thy holy temple.
8 Lead me, O LORD, in thy righteousness because of mine enemies; make thy way straight before my face.
9 For there is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue.
10 Destroy thou them, O God; let them fall by their own counsels; cast them out in the multitude of their transgressions; for they have rebelled against thee.
11 But let all those that put their trust in thee rejoice: let them ever shout for joy, because thou defendest them: let them also that love thy name be joyful in thee.
12 For thou, LORD, wilt bless the righteous; with favour wilt thou compass him as with a shield.
World Behind This Chapter
Explore the people, places, language, history, and material world connected to Psalms 5.
How certain is the instrument named in the heading?
The heading’s term Nehiloth is often associated with wind instruments, but its exact meaning remains uncertain. Compare translated headings and explanatory notes. The term should not be used to reconstruct a specific flute ensemble or an otherwise unattested performance arrangement.
What is arranged in the morning?
Verse 3 repeats the morning setting and uses a verb that translations render as directing, preparing or arranging. Compare the verb’s object and the following expectation or watchfulness. A sacrificial association is a proposal to assess, not an explicit description of an offering in this verse.
How does speech connect the opening prayer with the accusations?
The opening names words, groaning and a cry; later lines describe unreliable mouths, throats and tongues. Follow the changing speakers and kinds of speech across the poem. This contrast is visible in the wording even though the opponents are not historically identified.
Research PathsCurated links for exploring this chapter 3
History & Daily Life1
- TempleBible Odyssey
Concise reference on the temple as a sacred place of divine presence, worship, sacrifice, prayer, and community identity. Useful for Psalm 5:7, where the speaker looks toward God’s holy temple.
Language & Literature2
- Psalm 5: translation and textual notesNET Bible
Read the translator notes alongside the poem; translation proposals are identified separately from the text.
- Psalm 5 in Hebrew and EnglishMechon Mamre
Compare the sanctuary wording, speech imagery and closing shield comparison in the primary text.

Public Discussion
Your display name and comment can be seen by anyone visiting this chapter. Do not include private or sensitive information. Read the Community Guidelines.
You must be logged in to post a comment.