Psalms 9
1 To the chief Musician upon Muthlabben, A Psalm of David. I will praise thee, O LORD, with my whole heart; I will shew forth all thy marvellous works.
2 I will be glad and rejoice in thee: I will sing praise to thy name, O thou most High.
3 When mine enemies are turned back, they shall fall and perish at thy presence.
4 For thou hast maintained my right and my cause; thou satest in the throne judging right.
5 Thou hast rebuked the heathen, thou hast destroyed the wicked, thou hast put out their name for ever and ever.
6 O thou enemy, destructions are come to a perpetual end: and thou hast destroyed cities; their memorial is perished with them.
7 But the LORD shall endure for ever: he hath prepared his throne for judgment.
8 And he shall judge the world in righteousness, he shall minister judgment to the people in uprightness.
9 The LORD also will be a refuge for the oppressed, a refuge in times of trouble.
10 And they that know thy name will put their trust in thee: for thou, LORD, hast not forsaken them that seek thee.
11 Sing praises to the LORD, which dwelleth in Zion: declare among the people his doings.
12 When he maketh inquisition for blood, he remembereth them: he forgetteth not the cry of the humble.
13 Have mercy upon me, O LORD; consider my trouble which I suffer of them that hate me, thou that liftest me up from the gates of death:
14 That I may shew forth all thy praise in the gates of the daughter of Zion: I will rejoice in thy salvation.
15 The heathen are sunk down in the pit that they made: in the net which they hid is their own foot taken.
16 The LORD is known by the judgment which he executeth: the wicked is snared in the work of his own hands. Higgaion. Selah.
17 The wicked shall be turned into hell, and all the nations that forget God.
18 For the needy shall not alway be forgotten: the expectation of the poor shall not perish for ever.
19 Arise, O LORD; let not man prevail: let the heathen be judged in thy sight.
20 Put them in fear, O LORD: that the nations may know themselves to be but men. Selah.
World Behind This Chapter
Explore the people, places, language, history, and material world connected to Psalms 9.
Why do Psalms 9 and 10 behave like one poem in some traditions?
Their partial alphabetic pattern joins across the two psalms, and the Greek tradition numbers them together. The Hebrew Masoretic tradition preserves them separately, producing the familiar numbering divergence that continues later in Psalms.
What stands out about thanksgiving for justice in Psalm 9?
Psalm 9 builds its movement around thanksgiving for justice, the nations, and refuge for the oppressed. Tracking repeated words, parallel lines, changes of speaker, and image clusters shows how the poem develops before assigning a later interpretation.
What world does Psalm 9 ask the reader to picture?
The poem evokes zion amid hostile nations. Those settings may be literal, remembered, ritual, or metaphorical; distinguishing those possibilities is part of reading Hebrew poetry carefully.
Research PathsCurated links for exploring this chapter 3
History & Daily Life1
- ZionBible Odyssey
Accessible article on Zion as Jerusalem, sacred mountain, poetic symbol, and major theme in the Psalms. Useful for Psalm 9’s contrast between the “gates of death” and public praise in the “gates of daughter Zion.”
Language & Literature2
- Psalm 9: Hebrew and English TextMechon Mamre
Bilingual Hebrew-English text for Psalm 9, including thanksgiving, enemies, nations, judgment, Zion, gates of death, the needy, and praise among the peoples.
- Psalm 9: Literary and Intertextual ConnectionsIntertextual Bible
Shows how Psalm 9 connects with other biblical texts about enemies, judgment, nations, the poor, praise, death, and divine kingship. Useful for tracing the psalm’s praise-and-justice themes.
Public Discussion
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